What is the value of interdisciplinary research? According to a review of research published by the UK funding councils, “Crucially, many major discoveries and breakthroughs have occurred at the boundaries between disciplines resulting in new fields of study, such as biochemistry, health economics, social psychology, development studies and informatics” (Davé, et al., 2016, p.8).

If we allow for this kind of productive engagement between disciplines, is there a place for investigations between disciplines in which the researchers can make no claims to be expert — the spaces between two or more disciplines in which there is rank, audacious, self-confessed, creative ignorance?

Conventionally, “interdisciplinary research typically, combines knowledge and/or methodological approaches from two or more disciplines to search for or to create new knowledge, technology, processes or art” (8). Interdisciplinary research (IDR) has several subspecies. Here are some definitions.

Discipline: “Of or relating to a branch of learning or knowledge, field of study” (Oxford English Dictionary).

Crossdisciplinary: “viewing one discipline from the perspective of another” (Stember, 1991, p.4). Stember gives the example of a physicist researching the physics of music, or an art department offering a course in art history. Stemper refers to the different and often incompatible “cognitive maps” and “epistemological and methodological differences” between disciplines (9), as well as “professional imperialism, myths, and the unequal power” (7) among disciplines.

Multidisciplinary: “several disciplines who each provide a different perspective on a problem or issue” (Stember, 1991, p.4). This seems to fit the main aim of interdisciplinary research in the UK (UKRI, 2018), i.e. research at disciplinary boundaries to produce “major discoveries and breakthroughs.”

Interdisciplinary: “means between disciplines suggesting the basic elements of at least two collaborators, at least two disciplines, and a commitment to work together in some fashion in some domain” … “integration of the contributions of several disciplines to a problem or issue is required” (Stember, 1991, p.4).

Transdisciplinary: “concerned with the unity of intellectual frameworks beyond the disciplinary perspectives” (Stember, 1991, p.4). This sounds like the original ambitions of systems theory to understand principles underlying all disciplines (Bertalanffy, 1969). It’s also the claim of much philosophy — not to mention structuralism and semiotics. See post: What is pansemiotics? To claim transdisciplinary expertise is a common way of avoiding the specifics of a discipline, making a virtue out of ignorance.

Against the interdisciplinary

Intradisciplinary: “being or occurring within the scope of a scholarly or academic discipline or between the people active in such a discipline” (Merriam-Webster dictionary). This simply means research within the bounds of a single discipline.

In-disciplinary: Here one can reference Jacques Rancière’s appeal to productive ignorance. See post: Even more radical pedagogy. Also see: The bliss of ignorance.

Undisciplinary: If interdisciplinarity is traversing bridges between disciplines, undisciplinarity is a condition without discipline (undisciplined), rigour, decorum, completeness or bridging — where systems don’t match up.

I went looking for a suitable visual metaphor for undisciplinarity. Soon after the opening of the new Forth Road Bridge, and awaiting satellite image updates, motorists found themselves traversing clear air without bridge support. I’m reluctant to say ignorance is always reprehensible, populist, uninformed, anti-intellectual and dangerous. See: Transilience.


  • Bertalanffy, L., General System Theory: Foundations, Development, Applications, New York: G. Braziller, 1969.
  • Coyne, R., ‘Even more than architecture’, in M. Fraser (ed.), Design Research in Architecture: An Overview, Farnham, England: Ashgate, 2013, 185-203.
  • Davé, A., V. Blessing, K. Nielsen and P. Simmonds. (2016), ‘Case Study Review of Interdisciplinary Research in Higher Education Institutions in England’. HEFCE. Available online: http://webarchive.nationalarchives.gov.uk/20170110115539/http://www.hefce.ac.uk/pubs/rereports/Year/2016/interdis/Title,110229,en.html (accessed 4 June 2018).
  • Dorrian, M., ‘Architecture and A-disciplinarity?’, in A. Leach and J. Macarthur (eds), Architecture, Disciplinarity and the Arts, Ghent: A&S/books, 2009, 193-205.
  • Rancière, J., ‘Thinking between disciplines: An aesthetics of knowledge’, Parrhesia, 1, 2006, 1-12.
  • Stember, M., ‘Presidential Address: Advancing the Social Sciences Through the Interdisciplinary Enterprise’, The Social Science Journal, 28: 1, 1991, 1-14.
  • UKRI. (2018), ‘UK Research and Innovation website’. Available online: https://www.ukri.org (accessed 4 June 2018).


  1. Thanks for another fun post… I think you have hit the point [or water] perfectly… It brings to mind one my favourite papers ‘In defence of Misfit’ (Llorens, 1982) in which objections were raised re: ‘normative’ considerations and manners regarding how designs are to be used. I also remember being on site with an archaeologist, a soil scientist and a geologist they as they deliberated just what was subsoil and what was not. Where it began and ended was clearly different for each, and now reason and rationale were meeting semantics. It was quite amusing standing back and seeing clearly the war of the nomothetic and the idiographic. Much of that is the wasteful stuff, the detritus of diversity and trans, cross, multi, etc. The undisciplinary came as the job creation scheme workers, employed as diggers, slipped off while the eggheads got lost in carping, to steal tools from the nearby shed of the farmer on whose land we were digging. The farmer found out after the tools were sold, and put us off the field after that. The director of the dig, a grand nephew of the poet Wordsworth and a humanist, punished the worker by suspending him for two weeks on full pay.

    1. What a great story! Wordsworth is a good reference. His admirer John Ruskin approved of “the entirely foolish, the entirely wise, the idle, the reckless, the humble, the thoughtful, the dull, the imaginative, the sensitive, the well-informed, the improvident, the irregularly and impulsively wicked, the clumsy knave, the open thief, and the entirely merciful, just, and godly person.” John Ruskin, Unto this Last, 212.

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